United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) is regarded as an international instrument adopted by the UN on September 13, 2007 as a way to defend the rights of the Indigenous Peoples. UNDRIP consecrates the rights that "constitute the minimum standards for the survival, dignity, and well-being of the indigenous peoples of the world", and also aims to protect the collective rights of the Indigenous that may not be covered by other charters on human rights.
The result of nearly 25 years of discussion and consultation between Indigenous organizations and member nations of the United Nations, UNDRIP is heralded as a powerful tool grounded in the discourse of human rights, to which initially144 countries expressed support, 4 countries (including Canada) refused support, and 11 countries abstained from taking a position. Since its adoption, the 4 countries that refused support have now reversed their initial position and now support the UNDRIP.
UNDRIP upholds the right to self-determination, including the right “to freely determine their political status and freely pursue their economic, social and cultural development.” for the Indigenous people. Various articles within the UNDRIP champion for various causes, such as the right to self determination & governance, repatriation, and reconciliation. For example, Article 4 declares Indigenous peoples’ right “to autonomy or self-government in matters relating to their internal and local affairs,” while Article 5 protects their right “to maintain and strengthen their distinct political, legal, economic, social and cultural institutions.”
Read more about UNDRIP here.
Indigenous Law is how people govern themselves and refers to their collective problem solving apparatus. Also, Indigenous law might be more of a process or a way of thinking than an entity in itself. Indigenous legal orders differ from community to community.
Aboriginal law is concerned with constitutional rights that are accorded by the Canadian legal system to the Indigenous people as well as their connection with the state. Colonial instruments such as Royal Proclamation of 1763, Indian Act and Constitution Acts of 1867 and 1982 are some examples of this law. It should be noted though that the source of this law also lies in other Indigenous systems.